Observations of the unique relationship between Sūrah ar-Raḥmān and Sūrah al-Wāqi'ah
Has any traditional exegetes accepted this understanding? I'm speaking about scholars such as zamakhshari, Abu Hayyan, Ibn kathir, Alusi etc.
Has any traditional exegetes accepted this understanding? I'm speaking about scholars such as zamakhshari, Abu Hayyan, Ibn kathir, Alusi etc.